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10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, p“Everyone who believes in him will not be put to shame.” 12 qFor there is no distinction between Jew and Greek; rfor the same Lord is Lord of all, sbestowing his riches on all who call on him. 13 For t“everyone who calls on the name of the Lord will be saved.”

14 How then will they call on him in whom they have not believed? And how are they to believe in him uof whom they have never heard?1 And how are they to hear vwithout someone preaching? 15 And how are they to preach unless they are sent? As it is written, w“How beautiful are the feet of those who preach the good news!” 16 But xthey have not all obeyed the gospel. For Isaiah says, y“Lord, who has believed what he has heard from us?” 17 So zfaith comes from hearing, and hearing through the word of Christ.

18 But I ask, have they not heard? Indeed they have, for

a“Their voice has gone out bto all the earth,

and their words to the ends of the world.”

19 But I ask, did Israel not understand? First Moses says,

c“I will dmake you jealous of those who are not a nation;

with a efoolish nation I will make you angry.”

20 Then Isaiah is so bold as to say,

f“I have been found by those who did not seek me;

I have shown myself to those who did not ask for me.”

21 But of Israel he says, g“All day long I have held out my hands to a disobedient and contrary people.”

The Remnant of Israel (Listen)

11 I ask, then, hhas God rejected his people? By no means! For iI myself am an Israelite, a descendant of Abraham,2 a member of the tribe of Benjamin. 2 jGod has not rejected his people whom he kforeknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 3 l“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” 4 But what is God's reply to him? m“I have kept for myself seven thousand men who have not bowed the knee to Baal.” 5 So too at the present time there is na remnant, chosen by grace. 6 oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

7 What then? pIsrael failed to obtain what it was seeking. The elect obtained it, but the rest qwere hardened, 8 as it is written,

r“God gave them a spirit of stupor,

seyes that would not see

and ears that would not hear,

down to this very day.”

9 And David says,

t“Let their table become a snare and a trap,

a stumbling block and a retribution for them;

10 let their eyes be darkened so that they cannot see,

and bend their backs forever.”

Gentiles Grafted In (Listen)

11 So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion3 mean!

13 Now I am speaking to you Gentiles. Inasmuch then as vI am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and wthus save some of them. 15 For if their rejection means xthe reconciliation of the world, what will their acceptance mean but life from the dead? 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root4 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you bstand fast through faith. So cdo not become proud, but dfear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, eprovided you continue in his kindness. Otherwise fyou too will be cut off. 23 And geven they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.